SALIENT VERSES

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.” (Ecclesiastes 7:18)

It is not hard to predict the winners and losers in life. The winners and achievers are those who fear God, and the losers are those who lean to their own understanding. Just watch things over the “long haul,” and it becomes very obvious. At forty years of age, the winner will usually have the same wife that he started with, disciplined children, a good church family, a decent job, and a joyful spirit of contentment. The loser will be a chronic complainer on his second marriage or third marriage with bratty step kids while trying to butter up the boss for a raise so he can finance the new boat or the new truck that he thinks will give him happiness,

“For there is not a just man upon earth, that doeth good, and sinneth not.” (Ecclesiastes 7:20)

This a good companion verse for Romans 3:10 “As it is written, There is none righteous, no, not one:”and Romans 3:23 “For all have sinned, and come short of the glory of God;”.

“Where the word of a king is, there is power: and who may say unto him, What doest thou?” (Ecclesiastes 8:4)

The “word of a king” is obviously found between the covers of a KING James Bible, which has more “power” than all the other perversions combined.

FEAR NOT LITTLE FLOCK

As we open our Bibles, the word little should encourage us. It should become to us a word associated with victory rather than defeat.

A LITTLE MAID (2 KINGS 5)

A little maid, far away in captive circumstances, knew more about “a man of God” and the power of God than was known by the king of Israel. Her simple testimony brought her leprous master to be healed and become a worshipper of God!

When we find ourselves a captive to circumstances and seemingly far from any place of usefulness, may we direct some “leprous Naaman” to a place of cleansing and salvation.

We may wonder to what place of honor and blessing this captive maiden may have been exalted as her happy and healed master returned.

A LITTLE OIL (1 KINGS 17)

As a refugee from Jezebel, Elijah had left the failing waters of Cherith and the raven’s daily supply. At God’s direction, he found himself a boarder with a widow and her son. Her earthly known resources were but a little oil in a cruse and a scattered handful of meal dusting the bottom of a barrel. She was about to prepare their last meal. Elijah’s asking for a morsel of bread seems cruel in this desperate situation -truly desperate except for God! We are not able to estimate the amount of oil and meal in terms of gallons and barrels, but they ” … did eat many days” (verse 15), and there was enough. It lasted until Elijah left Mount Carmel, until the rains came, and until the famine was lifted.

When things seem “like a famine” and the “oil” and the “meal” are low, are we tempted to withhold from God lest there be not enough? Remembering the widow, we must give to God first. God has ways. How there was enough “for many days” we don’t know – except that God did it- and herein is our assurance and grounds for faith!

A LITTLE CLOUD (I KINGS 18)

A prayer of Elijah had driven the rain from Israel’s skies, and another had brought :fire to earth to consume a drenched altar in contest with Baal’s prophets. Then this righteous man bowed low on Carmel’s heights and fervently prayed for rain and the breaking of the drought. Six times the servant scanned the hot, brassy skies and reported that he

saw nothing-but Elijah kept praying!

After the seventh trip, and a look toward the sea, a little cloud the size of a man’s hand was reported! After three and one-half years, one man, a prayer, and a little cloud-only a little cloud, but it was God’s cloud – the burning, thirsty earth was drinking in the cool, refreshing, and reviving downpour!

Elijah’s God waits for His “Elijahs” today, as James 5:16 tells us, ” … The effectual fervent prayer of a righteous man availeth much”

A LITTLE FISH (MATTHEW 14)

To face a stadium: filled with five to ten thousand hungry people, and hope to feed them with only a single lunch might well be called impossible! So it might have been that day beside Galilee had not those few fish been placed in the hands of Jesus, and blessed by Him who ages before had created all things.

For the apostles alone it was beyond the realm of possibility. ” … send the multitudes away … ” (verse 15), they said. We say today, “The job is too great and the resources too small!” But wait! Listen! ” … Bring them hither to me” (verse 18), said Jesus, and the fainting multitude had more than enough and were strengthened!

So today -first into His hands, back into ours, and then to the multitude who wait. It is not ours to bewail the “littleness” of what we have, but to dedicate it to Christ for His blessing in order that they need not go away – but have enough.

A LITTLE CHILD (MATTHEW 18)

How small he must have seemed in the midst of that crowd of apostles as Christ lifted him to His lap! He was just a ” … little child … ” (verse 2), but who can measure the space and place that he occupied in the ministry of the apostles, the plan of God, and the salvation of multitudes!

The reason is quite simple. Where there is no humility, God gives no grace He fights against the proud. Therefore, if this little child, in his simple faith, obedience, and submissiveness brings the lesson of humility to these upon whom the launching of God’s program depends-how great is his place!

God may use some of His “little” children to teach some simple lessons needed by those “bigger” ones who may, because of our lessons taught, go forth to great things-of which we have become really a part! Nothing is actually “little” that touches God, souls, and eternity!

A LITTLE FLOCK (LUKE 12)

Placed alongside the non-professing world and the merely professing church, God’s own are a “little flock” both numerically and in natural strength. There is no merit in being “little” as a congregation(it might be a shame if our best has not been done to grow), but His presence in our midst is the important thing.

When we see what great things He has done with “the little” and “the few,” we must conclude that when God ceases to use the things that are “small” and “weak,” He will have ceased to be God.

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence” (1 Corinthians 1:26-29).

GRACE

It is interesting and instructive to note what the New Testament teaches about the grace of God.

Grace is the means of justification and salvation. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9).

The believer stands in grace, is under grace, and has access to Gods throne of grace. “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4: 14-16).

Although Israel as a nation has been set aside by God, there is a remnant among them according to the election of grace in the present dispensation. “Even so then at this present time also there is a remnant according to the election of grace” (Romans 11: 5).

Gods grace is sufficient, so that His strength is made perfect in weakness. “And he said unto me, My grace is sufficient for thee for my strength is made perfect in weakness … ” (2 Corinthians 12:9).

Gods grace enables for an abundant and effective ministry “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me” (l Corinthians 15:10).

Gods people may and should grow in grace. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever” (2 Peter 3: 18).

In the ages to come, God will show the exceeding riches of His grace toward us. “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7).

SALIENT VERSES

“All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.” Ecclesiastes 1:7

So, The Bible had the evaporation and condensation cycle right along before most men. The oceans evaporate and form clouds, which move over the land and drop water, which runs into the rivers and back to the oceans.

“The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. “Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.” Ecclesiastes 1:9-10

So, we say, “There’s nothing new under the sun” and “history repeats itself.”

“I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.” Ecclesiastes 3:14

So, when God saves sinner, it’s forever, and when God damns a sinner, it’s forever.

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.  Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.  For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.  When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.  Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.” Ecclesiastes 5:1-5

This is a great Old Testament companion passage for James 1:19. One should do far more hearing than speaking. James 1:19, Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:”