Author: GinoCascieri

^“Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;” (1 Timothy 6:15)

• Text:      1 Timothy 6:15
• Introduction:
  • A Potentate is defined as “one who wields controlling power, a person who possesses great power or sway; a prince; a sovereign; an emperor, king or monarch”.
  • From the context of the verse it is obvious that the name deals with the subject of government.
  • The suggestions of the verse are many fold –
    • One is that God will finally provide the perfect government that will be headed up by His Son.
    • To gain a real sense of appreciation for that need, one ought to be familiar with the present forms and failures of human government.
• I.   THE FORMS AND FAILURES OF HUMAN GOVERNMENT
  • A.      Monarchy or Dictatorship
    • This can be defined as “rule by one”.
    • In its purest form, this does not exist today.
    • The closest thing to it was Nebuchadnezzar in ancient Babylon.
    • He had the power to destroy many because they could not respond to a ridiculous request (Dan. 2:1-13).
    • This form of government is never totally successful because the monarch is just as depraved as the subjects he rules.
    • Even the best kings in the Bible violated God’s laws for selfish reasons (Deut. 17: 14-20)
  • B.      Oligarchy
    • Rule by the few.
    • This is defined as “a government in which a small group exercises control especially for corrupt and selfish purposes.”
    • One of the best examples of this is the Persian empire (Dan. 6:1-9).
    • The selfish purposes are will illustrated in this text.
  • C.      Democracy
    • Rule by the majority.
    • This form, in reality, never existed, and if it did there would be serious violations of “human rights.”
    • A classic example of its failure is (Num. 14).
    • Real democracy is really mobocracy.
  • D.      Republic
    • Rule by law.
      • “I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, one nation, under God, indivisible with liberty and justice for all.”
    • With the exception of the perfect monarchy, this is the best form of government.
      • Of course where the laws came from, makes a great deal of difference.
    • The first paragraph of the Declaration of Independence says:
      • “When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. –
      • We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Right , that among these are Life, Liberty and the pursuit of Happiness. –
      • That to secure these rights, Governments are instituted among Men,..
    • Our forefathers recognized that “certain unalienable Rights.” were given by God and that it was the responsibility of Government to protect those rights.
    • Samuel Adams spoke of these rights in November of 1772 and said, “These may be best understood by reading and carefully studying the institutes of the great Law Giver and Head of the Christian Church, which are to be found clearly written and promulgated in the New Testament.”
      • The rights that are called for in the Declaration of Independence and the Constitution have Biblical foundation.
    • 1.  Liberty – (Ps. 119:44,45)
      • Remember God freed Israel from Egypt.
      • They lost their liberty when they forsook God’s law (Judg. 6:1-6).
    • 2.  Happiness – (Deut. 33:29)
      • Loss of happiness because of sin – (Lam. 1:12).
    • 3.  Life – (Ex. 20:13; Num. 35:31)
      • Protected by law.
    • 4.  Bear Arms – (Deut. 1:41)
      • Every man had weapons.
      • This right was lost to bear arms under Jabin, king of Canaan (Judg. 5:8) because the laws of God were violated.
    • 5.  Ownership of private property.
      • The following paragraph appears in the Encyclopedia Britannica to illustrate this point.
      • “These conceptions were implicit in the incident of Naboth’s vineyard related in the Old Testament. Naboth owned a vineyard that adjoined the property of Ahab, king of Israel in the 9th century B.C.
      • Ahab wanted the vineyard but Naboth refused to sell it, for it was the inheritance of his fathers.
      • Jezebel, the queen, contrived through perjured testimony to have Naboth executed for treason.
      • As Ahab took possession of the vineyard, he was met by Elijah the prophet, who pronounced doom on him and Jezebel and his house.
      • (1 Kings 21) God, through the prophet, condemned a ruler who presumed to take property or life under an unjust law or judgment without due process.”
    • The best Republic in history was Israel under the leadership of Moses and Joshua.
      • God had given them a perfect law that protected human fights.
      • They, along with others (Ex. 18:13-26) administered the law and judged when necessary.
• II. THE NEED OF A NEW GOVERNMENT
  • History has proven that even a Republic disintegrates over a period of time because new laws are continually introduced that are not God given.
  • The only perfect solution is an absolute monarchy with a perfect law giver.
    • Please consider:
      • A.      All power is Jesus – (Matt. 28:18)
      • B.      Jesus comes back in power – (Mk. 13:26)
      • C.      Jesus spoke with power – (Lk. 4:32)
      • D.      Jesus is the power of God – (1 Cor. 1:24)
      • E.      Jesus is far above all power – (Eph. 1:19-21)
      • F.      Christ is the head of all power – (Col. 2:10)
      • G.      Christ has everlasting power – (1 Tim. 6:16)
      • H.      God wants His power to be made known – (Rom. 9:22)

“And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.” (Mark 2:16-17)

• Text:      Mark 2:16-17
• Introduction:
  • The earliest civilizations that we know about had physicians.
    • The Babylonians left medical writings describing various diseases so clearly that doctors today can readily recognize them.
    • The Bible acknowledges the existence of the Egyptian physicians (Gen. 50:2).
    • They believed that illness was caused by an evil spirit coming to live in the patient’s body.
    • Medical treatments usually included prayers to drive out the evil spirits, but they also included pills and ointments containing drugs such as opium and lubricants such as castor oil.
    • From that day until this, there have been incredible advances in the field of medicine.
    • During the Renaissance barbers practiced medicine; today the field is so vast that no one man can master all available medical information.
    • Consequently, specialists dominate the medical scene.
  • There was one physician, however, who mastered every field with a 100% success ratio.
    • He never lost a patient, even though He was unaided by anesthesia, antiseptics, drugs, chemotherapy, and surgery.
    • Consider the following credentials of the Great Physician:
• I.   Dermatologist – (Lk. 5:12-15)
  • When Christ touches the leper, He is in a sense violating the law of Moses (Lev. 13:46);
    • Yet the Mosaic priest is allowed to touch the leper by means of shed blood (Lev. 14:14).
  • The lesson is obvious. Christ bore our infirmities as well as our sins (Matt. 8:17), and as our great High Priest (Heb. 3:1), He can apply the remedy for the leprosy of sin.
    • The gift that Moses commanded is linked with the requirements for cleansing in (Lev. 14:19-24).
• II. Orthopedic Specialist – (Lk. 6:6-11)
  • Nor only did Jesus heal the withered hand, but also healed a crippled woman (Lk. 13:11-13).
• III.          Preventative medicine – (Jn. 5:14)
  • Jesus went a step further with the lame man in His telling the man how to stay well.
    • The prescription was to abstain from sin.
• IV. Hematologist – (Mk. 5:25-29)
  • The physicians of Jesus’ day, with all the knowledge that was available to them, could not heal the woman with the issue of blood.
  • Even Hippocrates knew that, on the part of both the patient and the physician, virtue was essential to the healing process.
• V. Pediatrician – (Jn. 4:46-54)
  • Not only did Jesus heal the nobleman’s son of his physical infirmity, but He proved to be an expert in pediatric psychiatry (Lk. 9:37-42; Matt. 15:21-28).
• VI. Neurologist – (Matt. 8:5-13)
  • Palsy is a disorder of the central nervous system that leads to paralysis.
• VII.         Otolaryngologist – (Mk. 7:31-37)
  • Deafness and related problems have remained a mystery to a great degree, even to this day.
    • However, these problems were not too great for the greatest healer of all. (Matt. 15:29-38)
• VIII.       0phthalmologist – (John 9)
  • Here is an occasion where Jesus gave a prescription and the man had to go to the pharmacy (pool of Siloam) by faith to get the completed cure. God, by design, does not make all cures instant.
• IX.          Cardiologist – (Lk. 14:1-4)
  • Not only is Jesus a cardiologist, but He further specializes in hydropathology. Dropsy is defined as “an unnatural collection of water anywhere in the body.”
    • It is often associated with the heart; consequently digitalis is prescribed as a remedy and/or corrective treatment.
• X. Psychiatrist – (Lk. 8:26-39; 35-43)
  • 1900 years after Jesus provided the cure, Freud probed to find the cause of mental disorders.
• XI.          Postmortem resuscitative specialist – (Mk. 5:22-24)
  • Furthermore Jesus had special experience in digestive recovery physiology (vs. 43). “…give here something to eat.”
• XII.        Plastic Surgery – (Lk. 22:50,51)
• XIII.       Forensic Medicine – (Jn. 11:1-46)
  • “Forensic” simply means “having to do with public or judicial debate. “
    • Because that is usually associated with death, the word has become fairly synonymous with the duties of a coroner.
    • Jesus raises them; Quincy leaves them DEAD!

“Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.” (Matthew 12:38)

• Text:      Matthew 12:38
• Introduction:
  • Although there are many definitions of “master”, the primary one in Websters Dictionary is, “A man who rules, governs, or directs, either men or business.
    • A man who owns slaves is their master; he who has servants is their Master; he who has apprentices is their master, as he has the government and direction of them.
    • The man who superintends and directs any business, is master, or master workman.”
  • The Bible gives the same kind of definition, i.e.; “Servants be subject to your master with all fear;” (1 Pet. 2:18).
  • It is a title that is used by the lesser acknowledging the greater – (Matt. 8:19; 10:24).
    • The general public that has the opportunity to observe our lives, acknowledges who our master is – (Matt. 9:11; 17:24).
• I.   THE POSSIBLE HYPOCRISY IN THE WORD
  • A.      Sign Seekers – (Matt. 12:38)
    • Acknowledging Christ as Master and asking Him for a sign at the same time is a contradiction (Prov. 27-18; 30:10).
  • B.      Those who lie for their own gain – (Matt. 26:25)
    • Judas betrayed Christ for 30 pieces of silver and called Him Master.
  • C.      Those who attempt a trap – (Mk. 12:13-17)
    • There are many who claim to be Christians, yet disdain the words of Christ and look for so-called Bible contradictions.
  • D.      Those who Attempt to humanize God – (Mk. 10:17)
    • This is the only occasion where someone uses the word “good” to precede master, even as people today use the term “the Good Lord”.
    • i.e.: “The Good Lord wouldn’t send anybody to Hell”.
• II. WHY DO SOME NOT WANT A “MASTER”?
  • A.      To avoid rebuke – (Lk. 11:45)
    • “Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.” (Prov. 9:8)
    • “He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.” (Prov. 28:23)
  • B.      To avoid the call to service by faith – (Mk. 14:13,14)
    • Often Jesus calls on men to serve Him by going to a situation full of unknowns.
  • C.      To avoid following His example – (Jn. 13:14-17)
    • Jesus has led the way by example to what many would consider degrading duty.
    • We are to try to follow.
      • “The disciple is not above his master: but every one that is perfect shall be as his master.” (Lk. 6:40)
  • D.      To avoid going the extra mile – (Lk. 5:5)
    • “And let us not be weary in well doing: for in due season we shall reap, if we faint not.” (Gal. 6:9)
• III.          THE RESULTS OF HAVING CHRIST AS YOUR MASTER
  • Note:
    • It should be noted that everyone has in reality one master – either the Lord or Satan.
      • “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Matt. 6:24)
  • A.      You have a source of truth – (Mk. 12:28-34)
    • “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (Jn. 14:6)
  • B.      You have one to look to in time of trouble – (Mk. 4:37-41; Lk. 9:37-42)
    • “God is our refuge and strength, a very present help in trouble.” (Ps. 46:1)
  • C.      He rewards faithful service – (Mk. 10:35-45)
    • “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” (Heb. 11:6)
  • D.      He gives eternal life – (Jn. 10:27,28)

“And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up” (Deuteronomy 6:6-7).

Homes where the Bible is diligently taught to the children, and where the Lord Jesus Christ becomes their Saviour, will flourish

spiritually. Through the Bible they may be led to the Christ of the Bible. God’s Word is given by divine inspiration, and is profitable for teaching, for correction, for instruction in righteousness.

In the verse quoted above God puts the responsibility for teaching the Bible on the parents in the home. One of the easiest ways to teach your children the Bible is to tell them the stories of the Bible. The Gospels are full of stories. Think of the stories of the Old Testament -Adam and Eve in Eden – Cain and Abel – Noah and the flood; the story of Moses – of Joseph – of David and Goliath; the conversion of Paul.

Further, the homes of Christian people should have scripture mottoes on the walls, or pictures with scripture verses. These will have a continual influence on those who look on them day by day.

The Gospel Standard

^“And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” Revelation 5:5

• Text:      Revelation 5:5
• Introduction:
  • The lion has long been recognized as “The King of the Beast.”
    • A male lion can weigh any where from 350 to 600 pounds.
    • Most males are about nine feet long from the nose to the end of the tail.
    • They are about 3 1/2 feet tall at the shoulder.
    • Male lions are the only cats with manes.
    • This collar of long thick hair covers their head, except the face, and the neck down to the shoulders and chest.
    • As well as providing a majestic appearance, it also protects him during a fight.
  • If God has compared His Son to a Lion there are undoubtedly some necessary applications that can be made.
    • The lion is known for several things:
• I.   HIS STRENGTH (Prov. 30:30)
  • Lions are built for strength.
    • They have been observed dragging 600 pound animals that they have killed considerable distances.
    • The strength of a lion has long been the standard by which to judge real strength.
    • “Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.” (2 Sam. 1:23)
  • Often people make the mistake of supposing Jesus’ compassion and love is a sign of weakness.
    • Please consider:
  • A.      Jesus driving the money changers from the temple – (Matt. 21:12,13)
  • B.      The officers sent to arrest Jesus came back empty handed because of His words – (Jn. 7:32, 45-47)
  • C.      The angry mob parted as Jesus passed through – (Lk. 4:28-30)
  • D.      The ability to carry a cross after being scourged – (Matt. 27:26)
  • E.      The Second Coming of Christ – (Rev. 19:11-21)
• II. HIS ROAR
  • “The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy?” (Amos 3:8)
  • The roar of a lion has been compared to the voice of God.
    • “They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.” (Hos. 11:10)
    • (See also Rev. 10:3)
  • According to National Geographic, April 1969, the roar of a lion has more than one function:
  • A.      A soft moaning sound – a roar of low intensity – a lioness call’s her cubs from the hiding place, generally for food.
    • “The young lions roar after their prey, and seek their meat from God.” (Ps. 104:21)
  • B.      When a member of the pride (family) is looking for others, it will roar loudly, then listen attentively for an answer. (Job 38:1-3,18; 40:1-7)
• NOTE:
  • Lions usually live and travel in family groups called “prides”.
    • There may be as few as 4-6 or as many as 30.
    • The family setup seems to be some what symbolical of the local church.
  • According to the same article in National Geographic: “Although some members of the pride, especially the males, may roam widely, the lions usually confine themselves to a definite territory.”
  • Another interesting note is, “Pride members are affectionate among themselves.
    • They rub cheeks when they meet.
    • They rest and hunt together, but strangers or members of a neighboring pride are not usually accepted.” (Jer. 31:3; Eze. 16:6-14)
  • Lions never kill unnecessarily but only when there is a need.
    • A lion seldom eats everything, but leaves some for the scavengers.
    • God’s blessings overflow to the bystanders. (Matt. 15:21-28, Gen. 30:27)
  • C.      The roar strikes fear because of its deafening, ferocious sound.
    • Of course in the case of the “Lion of the tribe of Juda”, there is good cause for fear.
• III.          AN INSTRUMENT OF JUDGMENT
  • There have been a variety of occasions where lions have been used by God as an instrument of judgment.
  • A.      Judgment upon the Assyrians – (2 Kings 17:24-26)
  • B.      The young prophet who disobeyed God – (1 Kings 13:24-26)
  • C.      The man who ignored the prophet – (1 Kings 20:35-36)
• Note:
  • According to Encyclopedia Americana, “Lions after the kill usually rip the carcass open and commence eating the entrails, heart and liver.”
  • Jesus Christ exposes with one motion our inner most being. “Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.” (Ps. 7:2)
  • D.      Lions are known for their powerful teeth.
    • They do not have teeth to chew, but only to tear, swallowing large chunks of meat. (Rev. 9:8; Joel 1:6)
  • Even the Devil, also pictured as a lion (1 Pet. 5:8), will be used as an instrument of judgment upon Israel. (Hos. 13:8)
• Conclusion:
  • Today the Sons of God ought to have the boldness of a lion.
    • “The wicked flee when no man pursueth: but the righteous are bold as a lion.” (Prov. 28:1)
    • The question may well be asked as Nahum did, “Where is the dwelling of the lions, and the feeding place of the young lions, where the lion, even the old lion, walked, and the lions whelp, and none made them afraid?” (Nah. 2:11)

Today Christianity has a lot more pussy cats than lions.

“I am the rose of Sharon, and the lily of the valleys. As the lily among thorns, so is my love among the daughters. As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.” (Song of Songs 2:1-3)

• Text:      Song Solomon 2:1-3
• Introduction:
  • The Lily of the Valley is found practically world wide in temperate and tropical regions.
    • The flowers are very fragrant, white, bell shaped on slender stems about 9 inches tall.
    • The stem rises between two shiny leaves.
    • With the white fragrant flowers in the center the plant reminds us of the Trinity.
    • Jesus Christ is the focal point of attention (Phil. 2:5-11).
    • Not only are these plants perfectly hardy, but they thrive in spots where most things balk, even in dense shade under trees. (Matt. 28:20)
    • According to Encyclopedia International, 1979, they do very well along the north side of a wall (Lev. 1:11), the lily flowers in May (Solomon’s Song 2:8-13) and the blossoms produce scarlet berries. (Isa. 1:18).
  • However, there are several other things that need to be noted about this incredible flower:
• I.   THE ROOT SYSTEM – (Rev. 22:16)
  • The Lily of the Valley has a creeping root system from which the flower actually springs forth at close intervals.
    • Because of the persistent root the plant persists with great tenacity.
  • When the icy blast of winter (persecution) comes the top part of the plant withers away but the root thrives underground!
    • The religion of Jesus often does best in the face of persecution.
  • Christians in modern-day Chad, Africa, were being persecuted for refusing to participate in old tribal initiation rites they say are pagan.
    • Reliable sources reported the torture deaths of pastors, evangelists, and other church leaders who declined to commit acts counter to their faith:
      • drinking chicken blood offered to idols,
      • handling fetishes, and the like.
    • The accounts told of persons buried alive with just part of a leg left above ground or – for slower death – with only the head exposed, a terrifying warning to others who resist.
  • The persecution originated when President Francois N’garta Tombalbaye launched a cultural revolution assertedly to rid the nation and its four million inhabitants of unwanted foreign influences and to establish an identity with the country’s past.
    • But church leaders reportedly met and agreed to oppose the rites, and some church groups say they would not readmit members who take part.
    • The evangelical churches in Chad number more than 1,500 congregations with tens of thousands of members.
• II. THE CHEMICAL SUBSTANCE
  • According to students Encyclopedia 1977 “All parts of the plant contain a chemical substance called convallatoxin, which is similar to the drug digitalis and may be used as a heart stimulant.”
    • Nothing has the ability to stimulate and change the heart like the Lord Jesus Christ.
  • He has the ability to:
    • A. Prick men’s hearts – (Acts 2:37; 7:54)
    • B. Dwell in your heart – (Eph. 3:17)
    • C. Bring joy to the heart – (Jn. 16:22)
    • D. Comfort your hearts – (Eph. 6:22)
    • E. Keep your hearts – (Phil. 4:7)
• III.          THE FRAGRANCE (Solomon’s Song 5:13)
  • Because of its fragrance the Lily of the Valley is used in the manufacture of perfume.
    • A highly esteemed perfume, eau d’or, is made in France from the flowers.
    • The ancients were fond of sweet perfumes of all kinds (Prov. 27:9; Ps. 45:8)
  • The Old Testament tabernacle contained an altar of incense (Ex. 30:1-10; 30:34-38) that stood before the veil.
    • A special incense that was to be mixed for God alone (Ex. 30:37) finds a very significant New Testament application in (Eph. 5:2 and Phil. 4:18).
  • The idea is that God delights in appropriate sacrifices.
• IV. THE FALSE LILY OF THE VALLEY
  • According to Concise Encyclopedia of Favorite Wild Flowers, 1965, there is a flower that imitates the Lily of the Valley but under close examination fails the test.
    • Jesus told us there would be a variety of false Christs (Matt. 24:24) who would attempt to deceive.
  • One afternoon in 1965, Daniel Waswa, a citizen of Kenya, struggled up a hill and was crucified by his wife at his own direction.
    • As he hung on the cross, he told the gathered crowd. “I am dying for the sins of all Kenyans.”
    • After nailing her husband to the cross, the woman collapsed on the ground and died, apparently from shock.
    • Waswa’s neighbors knew this was no spur-of-the moment act.
    • He had talked about it for a year and had told them he had been called by God for this purpose.
  • They begged him to let them take him down.
    • He refused all requests.
    • Finally he was taken down still alive, but he soon died from the nail wounds which had become infected.
    • Superstitious people now make pilgrimage to the spot where Daniel Waswa died and pray for him to forgive their sins.
  • Hitler was the most evident type of Antichrist in the twentieth century.
    • He coerced, forced, and misled millions to accept him as God’s messiah.
      • Helmut Thielicke wrote of Hitler: “He made free use of the Christian vocabulary, talked about the blessing of the Almighty … he showed his tattered Bible and declared he drew the strength for his great work from the Word of God … he caused many religious people to welcome him as a man sent from God.”

^“Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” (John 8:12)

 ^“As long as I am in the world, I am the light of the world.” (John 9:5)

• Text:      John 8:12; John 9:5
• Introduction:
  • One of the most famous illustrations that the word of God uses to show the difference between righteousness and unrighteousness, between good and evil, between truth and error, is the difference between light and darkness.
    • The Gospel of John especially uses this picture.
    • In it, Christ’s life is called “the light of men” (1:4), and His light is said to have shined “in darkness; and the darkness comprehended it not” (vs. 5).
    • The Lord Jesus Christ is called “the Light,” (vs. 7,8,9) who “lighteth every man that cometh into the world” (vs. 9).
    • He didn’t come just to enlighten the elect.
    • In (Jn. 8:12 and 9:5), Jesus calls Himself “The light of the world.”
  • Whenever the Bible uses any illustration, and particularly an illustration such as this one that is used so often, we’d better expect it to say a lot more than can be gleaned from just the casual glance.
  • There are several things that we can learn about the Lord Jesus Christ through studying something about the thing that He called Himself – light.
• I.   THE POWER OF LIGHT
  • A.      Light is a powerful provider
    • Light is energy-pure energy.
      • The greatest natural source of light is the sun.
      • Jesus Christ is called “the Sun of righteousness” (Mal. 4:2), and just as the sun’s light is the physical source of our energy, Jesus Christ is the true source of our spiritual energy.
    • Whatever we eat ultimately comes from the energy of the sun’s light.
      • Green plants, through photosynthesis, convert light energy into stored energy.
      • When we eat the plant, we are consuming energy that was once light.
    • We cannot escape the power and energy of light, just as the power of Jesus Christ is the thing which keeps all things together (Col. 1:17; Rom. 11:36) and the power that gives us the ability to be what we spiritually can be (Eph. 3:16, 6:10; Phil. 4:19; Col. 1:11).
  • B.      Light is powerful in its speed
    • Light travels at approximately 186,282 miles per second.
      • Nothing in our experience can move faster.
      • It is the universal, absolute standard of speed.
      • Einstein, in fact, postulated that everything-even time itself – is relative to only one existing constant: the speed of light.
    • Jesus Christ is the absolute standard by which all other things are measured (Acts 17:31).
      • He never changes His character (Heb. 13:8).
      • It is easier for heaven and earth to pass away than for anything that comes from His mouth to be annulled, changed, or altered (Matt. 5:18, 24:35) – and even time itself is subject to Jesus
      • Christ, He was alive before there was time (John 1:1), and He will be alive when the new heavens and new earth are made (Rev. 21:6).
    • When Jesus wants something done, nothing can slow Him down; nothing can hinder Him from the execution of His plan (Matt. 28:18).
• II. THE “PROBLEM” OF LIGHT
  • It is very difficult to explain or fully understand exactly what light is.
    • This is because light has a dual nature.
      • For 300 years, there have been fierce arguments in the scientific community whether light was a particle or a wave.
      • Presently, scientific dogma says that is both – even though scientists readily admit that this is “impossible.”
      • They shrug their shoulders and call it a “wave” when it does what a wave is expected to do, and they call it a “particle” when it does what a particle is expected to do.
      • According to all the present evidence, light is not part particle and part wave (or a particle moving in a wave like pattern, as many falsely imagine), but it is all wave and all particle, all at the same time.
    • Jesus Christ is all God and all man.
      • He is proclaimed to be God (Isa. 9:6; Jn. 1:1; 1 Tim. 3:16; Tit. 1:3; Heb. 1:8), and yet we know that He is all man (I Tim. 2:4).
      • He tired (Jn. 4:6), He wept (Jn. 11:35), He thirsted (Jn. 19:28), and He was “in all points tempted like as we are, yet without sin” (Heb. 4:15).
• III.          THE PURPOSE OF LIGHT
  • Light is that which makes manifest.
    • Obviously, if it were not for light, nothing could be seen.
      • Light shows things for what they really are.
      • Light never lies.
      • If there is a scratch in the paint, light will show it.
      • If there is an imperfection in a diamond, light will manifest it.
  • A.      Light manifests sin for what it is
    • “And this is the condemnation, that light is come into the world, and men loved darkness rather than light”
      • WHY?
      • “because their deeds were evil” (Jn. 3:19).
    • One reason that the world doesn’t love Jesus Christ is because He, as the Light, shows people that their sin is hopeless, wicked, and unprofitable.
      • The “angel of light,” the devil (2 Cor. 11:14) tries to glorify sin, but this is a counterfeit light.
      • The true Light tells the truth about sin.
  • B.      Light manifests God for Who He is
    • Jesus bore witness of the Father (Jn. 1:18; 148,9; 17:26) and Himself (Jn 8:18).
      • He manifested God and God’s character to us.
  • C.      Light, because it manifests, dissolves our unfounded fears.
    • There is nothing more terrifying than not knowing what is scaring you.
      • Being in the dark is the worst.
      • If you see something fearful, at least you know how to deal with it.
      • But when you are in darkness, that is fear.
    • Jesus Christ scatters all of our illegitimate fears with His glorious light.
      • He tells us that we do need to fear-we need to fear God (Luke 12:5), but if we have that mastered, we will fear very little else, and will live a joyful life (Rom. 14:17; Gal. 5:22; Phil. 1:4,25; 1 Pet. 5:7- 1 Jn. 4:18).
  • D.      Light makes it possible to work
    • In the context of Jesus’ proclamation that He is the light of the world (Jn. 9:5) comes the statement, “I must work the works of him that sent me, while it is yet day: the night cometh, when no man can work” (vs. 4).
    • Without Light, it is virtually impossible to do any kind of profitable work.
      • Without Christ, service to God is meaningless, and in vain (2 Cor. 13:5).
      • Works without Jesus Christ is as much vanity and worthlessness as trying to paint a picture in absolute darkness.
      • With the light, however, all labor is worthwhile.
      • You can see what you are doing.
      • You can work what God has asked you to work without frustration, knowing “that your labour is not in vain in the Lord” (1 Cor. 15:58).

“The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29)

• Text:      John 1:29
• Introduction:
  • Since the dawn of creation man has sought to worship by offering sacrifice to his deity.
    • From the Moabites in the Middle East, to the Aztecs in South America, man has sacrificed to placate the gods he served in hope that he might produce a good crop, prosper throughout the year, enjoy health, and be victorious over hostile peoples living around him.
    • In 2 Kings 3:26,27, when the battle went against the King of Moab, he offered his eldest son for a burnt offering upon the wall of his city.
  • Why do men sacrifice?
    • There are a number of answers that we could suggest:
      • First, as already pointed out, men seek to obtain divine favors;
      • Second, sacrifices are offered to demons to drive the spirit out of a sick person into the sacrificial victim that would then be destroyed;
      • A third possibility, a sacrificial meal is offered to establish fellowship and communion with his god;
      • Lastly, sacrifices are offered by man to show dependence and homage to deity.
    • All of these overlook God’s primary intent in the concept of sacrifice, that is God intended sacrifice to provide an atonement for man’s sin so that man could ‘draw nigh’ to a holy God.
• I.   The Lamb Of God Typified By The Patriarchs And By Old

Testament Law

• “…God will provide himself a lamb… ” (Gen. 22:8)
  • A.      (Gen. 3:21) God provided Adam and Eve with coats of skins to clothe them from their nakedness.
    • “…it is the blood that maketh an atonement for the soul.” – (Lev. 17:11)
  • B.      (Gen. 4:3-5) Abel brought of the firstlings of his flock…”
    • “…a more excellent sacrifice…” (Heb. 11:4).
  • C.      (Gen. 8:20-22) – “…Noah builded an altar … and offered burnt offerings…“
  • D.      (Job 1:5) – The patriarch Job offered sacrifice on behalf of his children.
• II.The Lamb Of God Personified In The Prophets
  • “…he is brought as a lamb to the slaughter…” (Isa. 53:7)
  • A.      Israel’s response to the lamb, (Isa. 52:13-53:3).
    • 1.  -Many were astonied at thee”… (Isa. 52:14)
    • 2.  The Kings shut their mouths at him… ” (Isa. 52:15)
    • 3.  “there is no beauty that we should desire him…” (Isa. 53:2)
    • 4.  “…despised and rejected … we hid our faces from him … we esteemed him not…” (Isa. 53:3)
  • B.      The substitutionary death of the Lamb, (Isa. 53:4-9).
    • 1.  “wounded for our transgressions” (53:5)
    • 2.  “bruised for our iniquities” (53:5)
    • 3.  “the chastisement of our peace was upon him with his stripes we are healed…” (53:5)
    • 4.  “…the Lord hath laid on him the iniquity of us all” (53:6)
    • 5.  “he was cut off for the transgression of my people” (53:8)
  • C.      The triumphant resurrection of the Lamb, (Isa. 53:10-12).
    • 1.  “he shall prolong his days. ” (53:10)
    • 2.  “…he shall divide the spoil…” (53:12)
• III.          The Lamb Of God Identified In The Gospel
  • “…Behold the Lamb of God which taketh away the sin of the world…” (Jn. 1:29)
  • A.      The Lamb is God Incarnate.
    • The Old Testament sacrifices could never take away sin.
      • Only God can forgive sin; forgiveness of sin must be accomplished in harmony with the nature of God.
      • A holy, righteous and perfect God demands a sacrifice, which is holy, righteous and perfect.
    • The Redeemer must have the redemptive price to perform the task of redemption; he must be willing to redeem; he must be related to mankind as a kinsman.
      • It was man who lost man’s inheritance, and only man could redeem it back.
      • Yet only God could pay the price.
      • Man’s sin brought eternal consequences,
      • God’s blood was required for an eternal remedy.
      • In the final analysis, it is the God-man who is the perfect Lamb; Son of God, Son of Man. (Jn. 3:16; Gal. 4:4)
    • “…God would provide himself a Lamb…” (Gen. 22:8. 1 Pet. 1:18,19; 2:24,25)
  • B.      Jesus is the Lamb, the fulfillment of Old Testament prophecy.
    • The Lamb’s place of birth, (Mic. 5:2);
    • The Lamb’s unique birth, (Isa. 7:14);
    • The Lamb’s time of birth, (Dan. 9:24-26);
    • The Lamb’s suffering, (Isa. 53);
    • The Lamb’s death, (Isa. 53);
    • The Lamb’s resurrection, (Ps. 16:10) and 300 other prophecies fulfilled in one person, the Lord Jesus Christ.
    • “…the blood of Jesus Christ his son cleanseth from all sin.” (1 Jn. 1:7)
• IV. The Lamb Of God Glorified In The Revelation
  • “…Worthy is the Lamb that was slain…” (Rev. 5:12).
  • A.      The Worship of the Lamb, (Rev. 4,5).
    • “Who is worthy … ?” (5:2) – no man was found worthy…” (5:4)
      • “…Behold the Lion…the Root … hath prevailed…” (5:5).
    • He is “a Lamb” (5:6).
      • “…for thou wast slain and hast redeemed us to God by thy blood…” (5:9).
      • (See Acts 20:28).
      • “… And the four and twenty elders fell down and worshipped him…” “…Worthy is the Lamb “(5:8,12)
  • B.      The Wrath of the Lamb, (Rev. 6-18).
    • The Lamb offers His love to all who will receive it.
    • Those who spurn His love must face His wrath.
    • Have you received the Lamb as your sacrifice for sins???
      • Or will you experience His wrath? (Rev. 6:16; 17:14)
  • C.      The wedding of the Lamb, (Rev. 19-20)
    • 1.  Bridegroom and bride are betrothed at a formal ceremony. (2 Cor. 11:2) – Salvation or New Birth.
    • 2.  The bridegroom arrives for his bride at a set time to take her away to his father’s house. (1 Thess. 4:13-18) – The Rapture
    • 3.  The bridegroom takes the bride to his father’s house where the marriage is consummated.
      • We’ll go to the Father’s house and remain in seclusion for the honeymoon. (Rev. 4:1)
    • 4.  The bridegroom publicly presents his new bride, (Rev. 19:14), at his second coming.
  • D.      The Wife of the Lamb, (Rev. 21,22).
    • The New Jerusalem is the dwelling place of the Lamb’s bride (21:9).
    • It is as a “bride adorned for her husband” (21:2).
    • The Church, the body of believers in Christ, is the bride. (Rom. 7:4; Eph. 5:22-31; 2 Cor. 11:2; Gal. 4:19-31)
  • E.      Abraham offered many sacrifices to God.
    • In chapters 12, 13, &15, God personally instructed Abraham to sacrifice in connection with the covenant which God made with him. (Gen. 12:7,8; 13:4,18; 15:7-21)
  • F.      (Gen. 22:8) “…God will provide himself as lamb…”
    • He provided a ram … then! (vs. 13).
  • G. (Ex. 12:12,13) The Passover Lamb …
    • Teaches us that:
      • 1.       Israel must atone for their sins before entering into the covenant.
      • 2.       The covenant was a covenant of pure grace.
      • 3.       God promised to deal graciously with Israel if they endeavored to follow Him in obedience.
    • See I Cor. 5:7
• H. The Levitical Offerings, (Lev. 1:1; 6:6).
  • 1.       Prophesied the suffering and death of Christ.
  • 2.       The animals portray the work of Christ in His earthly ministry.
    • “…these sacrifices were but a shadow of good things to come … for it is not possible that they should take away sins…” – (Heb. 10:1,4)
  • Why did God demand such an elaborate system?
    • First, acknowledgment was made that an atonement was necessary for sin;
    • Second, admission was made that another must make substitutionary atonement for him;
    • Third, the blood covered the sin to make it possible for God to withhold judgment;
    • Fourth, it made possible the communion of sinful man with a holy God; lastly, his sacrifice pointed to a day when Christ would once and for all atone for sin. (Heb. 9:26-28)

“And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.” (Acts 10:42)

• Introduction:
  • Very early in the Word of God the fact is established that God will judge all the earth.
    • “Shall not the Judge of all the earth do right?” – Gen. 18:25.
    • “The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: The Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.” – I Sam. 2: 10.
  • One does not have to go as far as the New Testament to determine that the person of the Godhead who will be the Righteous Judge will be none other than Jesus Christ – Ps. 110.
• I.   THE RESPONSIBILITIES OF A JUDGE
  • A.      To be righteous – (Ps. 96:10,13; 97:2)
    • Two things may be said in the consideration of the Righteousness and Justice of God:
      • First, there is the imposing of righteousness laws and demands, which may be called legislative holiness, and may be known as the Righteousness of God;
      • Second, there is the executing of the penalties attached to those laws, which may be called judicial holiness.
      • So that in the Righteousness of God we have His love of holiness, and in the Justice of God, His hatred of sin.
  • B.      To determine the truth–
    • -The Old Testament judge was to “make diligent inquisition” to find the truth (Deut. 19:16-21)
    • -The truth finding process is laid down wonderfully in type in (1 Kings 3:16-28), when Solomon exercised the wisdom of God (I Kings 3:28).
    • – See also (Jn. 8:16,26)
  • C.      To be compassionate-
    • “Gracious is the Lord, and righteous; yea, our God is merciful” (Ps. 116:5).
    • Nowhere has the righteous mercy of Jesus been better displayed than when He dealt with the adulterous woman in (Jn. 8:1-11).
  • D.      To listen to the defendant-
    • “Righteous art thou, 0 Lord, when I plead with thee: yet let me talk with thee of Judgments:” (Jer. 12:1).
    • In (Lk. 19:20-22) the Lord judged the man based on the testimony of his own mouth.
      • “And he saith unto him, Out of thine own mouth wit! I judge thee, thou wicked servant.”
  • E.      To determine motives-
    • -The rich young man cloaked impure motives with spiritual language (Matt. 19:16-22).
    • -All of (Matt. 23) is a dissertation of Jesus exposing the impure motives of religious Pharisees.
  • F.      To be fair in judgment-
    • -The widow was poor, but judged fairly by Jesus (Luke 21:1-4).
    • -(See also Isa. 11:4)
  • G.      To reward righteousness-
    • “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not me only, but unto all them also that love his appearing.” (2 Tim. 4:8)
    • -(See also Heb. 6:10)
• II. HOW THE RIGHTEOUSNESS AND JUSTICE OF GOD IS

REVEALED

• A.      In the punishment of the wicked.
  • -David reminds his timid advisers, who encourage him to flee, that there is a God who will judge the acts of the wicked men who seek his life. (Ps. 11)
  • -Pharaoh even recognized his wickedness and stated the plague of hail was justly sent (Ex. 9:22-27).
    • See also (Dan. 9:12-14; Rev. 16:5,6)
  • How careful sinners ought to be not to fall into the hands of the righteous Judge!
  • No sinner at last will be able to say, “I did not deserve this punishment.”
  • B.      In forgiving the sins of the penitent. (1 Jn. 1:7-9)
    • Forgiveness is based first upon a confession of what we are (Mk. 7:25-30).
    • Secondly, it is based upon the blood of Christ who was judged on our behalf (2 Cor. 5:21).
    • (See also Mk. 2:1-11)
  • C.      In keeping His word and promise to His children – Neh. 9:7,8
    • All of (Heb. 11) is a reminder to us of the faithfulness of God to perform according to His Word.
  • D.      In showing Himself to be the vindicator of His people from all their enemies (Ps. 129:1-4).
  • E.      In judging the works of the saints.
    • Even salvation does not exempt a person from judgment – (Heb. 9:27)
    • It simply determines which judgment seat they will stand before.
      • The lost will stand before the Great White Throne of judgment (Rev. 20:11-15).
      • The saved will stand before the Judgment Seat of Christ (Rom. 14:10; 2 Cor. 5:10).
    • Truly “God is no respecter of persons”, for everyone will be judged of Him.

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Matthew 1:23

• Introduction:
  • The name Emmanuel finds its origin in (Isa. 7:14) when the Lord said in a prophetic voice, “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”
  • The Holy Spirit interprets the name for us when He says it means “God with us.”
    • There are other passages in the “Word of God which are God interpreted so that there would be no chance of man’s misinterpreting or abusing those passages with religious slants.
    • A look at a few of them will give us a greater impact of the verse at hand.
  • A.      “He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is being interpreted the Christ.” (John 1:41)
  • B.      “And they bring him unto the place Golgotha, which is being interpreted, The place of a skull.” (Mk. 15:22)
  • C.      “And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?” (Mk. 15:34)
  • It is obvious that when God interprets something it is of grave importance.
    • God desperately wants man to know that He is a God of infinite concern for He came to be with us!
• I.   HOW IS GOD WITH US
  • The very reason God tells us Emmanuel means “God With us” is suggestive of the fact that there would be those who would question the incarnation of Jesus Christ.
  • A.      God was with man in the flesh –
    • Phil. 2:6-8; 1 Tim. 3:16
  • B.      By being omnipresent –
    • Matt. 18:20; 28:20; Jn. 3:13
  • C.      As God the Word –
    • Jn. 1:1,14
  • D.      The Holy spirit –
    • Jn. 14:16; 15:26
• II. WHEN IS GOD WITH US
  • God recognized that man should not be alone – (Gen. 2:18),
  • When Moses carried the burdens of Israel alone God provided a remedy – (Num. 11:14-17).
  • Jesus stated that even He was not alone – (Jn 8:16; 16:32).
  • A.      In the darkest hour.
    • 1.  In the valley of the shadow of death – (Ps. 23:4)
  • B.      In Victory
    • 1.  Victory over the grave – (1 Cor. 15:55,56)
    • 2.  In overcoming the world – (1 Jn. 5:4,5)
    • 3.  Victory over old nature – (Col. 2:13-15)
  • C.      In Prayer – (Jn. 17:1)
    • 1.  Spirit prays for us – (Rom. 8:26)
    • 2.  Father hears in secret – (Matt. 6:6)
    • 3.  Christ wants to respond – (Jn. 14:13)
  • D.      Even in Sin – (Standing by ready to forgive).
    • 1.  Standing at the door – (Rev. 3:20)
    • 2.  Faithful to forgive – (1 Jn. 1:9)
    • 3.  Stands ready with a gift – (Rom. 3:23)
    • 4.  Jonah in the belly of the whale – (Jonah 2:1,2)
    • 5.  (Isa. 1:18; Col. 1:14; Eph. 1:7)
• III.          WHERE IS GOD WITH US
  • A.      In the furthest place.
    • 1.  Philip in the desert – (Acts 8:26-40)
    • 2.  Elijah on the mountain – (1 Kings 18)
    • 3.  Daniel in the lions den – (Dan. 6)
    • 4.  Jeremiah in prison – (Jer. 37)
  • B.      In the assembly of the saints – (1 Tim. 3:15; Heb. 10:25)
• IV. WHY IS GOD WITH US
  • A.      Because of His promise – (Matt. 28:20)
  • B.      Because of the love that is part of His character – (2 Cor. 13:11; 1 Jn. 4:8)
  • C.      Because of our great need – (Rom. 8:31-39)
• Father With Son In Attic
  • A father had told his son he would send him to sleep in the attic, with only bread and water for his supper, if he broke the laws of the home once more.
  • The child disobeyed again and was sent to the attic:
    • The father could not eat. He had the boy on his mind and his heart.
    • His wife said: “I know what you are thinking. But you must not bring the boy from the attic.
    • It would cause him to disobey again. He would have no respect for your word.
    • You must not cheapen your relation as his father by failing to keep your promise.”
  • To which her husband replied: “Your are right. I will not break my word.
    • To do so would cause my son to lose his respect for my word.
    • But he is so lonely up there.”
    • He kissed his wife good night, entered the attic, ate bread and water with the boy, and when the child went to sleep on the hard boards, his father’s arm was his pillow.
    • He who knew no sin suffered for the sinner.